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The Deserted Cabin 



and 

Other Poems 



By 
I REV. STERLING M. MEANS 



1915 
A. B. CALDWELL, Publisher. 

Atlanta, Ga. 






Copyright 

1915 
A. B. Caldwell 



MAS -6 1915 

©CI.A398657 



TO MY MOTHER 



Contents 



Introduction 15 

Ode to the Old South 17 

The Ex-Slave 21 

In De Happy Land Ob Canaan . . : . . . .22 

De Ice-House in de Groun' 25 

De Golden Days ob Old Virginy 29 

"The New South" 35 

To Bishop Charles B. Galloway 37 

On er Sunday Down in Dixie ........ 38 

Governor Blease 42 

De Gawgy Roard Done Struck 45 

Abraham Lincoln 48 

The Old Plantation Grave 50 

Ethiopia 51 

Who Peter Wuz 52 

De Ole Deserted Cabin 53 

Booker T. Washington 56 

The Sunset 58 

Brur Tom an' de New Parson 59 

Ise Gwine Back to Yazoo County 62 

President Taf an' de Gawgy 'Possum 65 

The Negro Troops at Santiago 67 

The South and Its Past 6q 



13 



Sherman's March to the Sea * • 7^ 

Ode to the Statue to the Women of the Confederacy . ^2 

"Lee to the Rear" 78 

Tallulah Falls 82 

The Monument at Antietam 86 

De Riber Ain't Gone Dry 90 

Roosevelt at the Temple of Rameses 92 

The Ante-Bellum Sentiment 94 

To Paul Lawrence Dunbar 96 



14 




Introduction 

OME of the contents of this Httle volume may 
not agree with its title, yet I have striven to 
portray the passing of 'THE OLD SOUTH" 

and to reflect the kind relations that existed 

between the Master and the Slave and with un- 
feigned reverence to pay tribute to the gallantry displayed 
by both the Northern and the Southern armies during the 
conflict of the Sixties. 

If there is anything in the relentless past that is forever 
sacred to the memory of the folks in Dixie, it is the "old 
plantation;" and the environments that surrounded those 
years of sweat and sorrow carried with them some fondness 
as well as regret. The devotion of the slaves to their 
masters whose homes were left unguarded in the early 
sixties when fathers, husbands and sons went to the "Bloody 
Front," will hardly be forgotten. The Negro slaves re- 
mained loyal to their masters' Cause, and stood as sentinels 
to thousands of Southern homes, and evidenced a fidelity 
that is unequaled in history. Should the Negro and the 
Southern White Man, with the better angels of their nature 
look back to the devotion and kind relation that existed 
between their forefathers, "mob violence" would die, and 
their problems would vanish forever: they would form a 



15 



Peace Pact, greater than the Triple Alliance or Triple 
Entente, not backed by armaments and steelclad Dread- 
noughts, but by the Brotherhood of man and the Fatherhood 
of God, who proclaimed "Peace on earth and good will to 
all men." 

We sincerely hope that this little book may help create 
a better feeling between the races by recalling the scenes of 
the Ante-Bellum South, when the Negro sang "by the glim- 
mer of the moon on the bench by the old cabin door." 

Sterling M. Means. 
Atlanta, Ga., January 30, 191 5. 



16 



Ode to the Old South 

The old log-cabin days are gone, 
The old plantation bare and lone 

Of weary slaves ; 
Broke is the spell that held them long ; 
The dusky sons of toil and song 

Sleep in their graves. 



We shall not hear the banjo ring, 
Nor hear the dusky maidens sing 

Their simple lays. 
As in the years that are no more, 
In the "golden days of yore," 

Plantation days. 



The Big House now is quiet and still; 
The master sleeps upon the hill, 

'Neath mossy tomb ; 
Through the changes coming fast. 
The mistress and the maid have passed 

Through Death's dark room. 



17 



No more the hounds pursue the slaves, 
No more they hide in rocks and caves, 

Beside lagoons. 
Their voices still and heard no more, 
They've ceased to hunt upon the shore, 

To chase "the coons." 

No more the bondsmen's children cry, 
No more their mothers say good bye 

With parting hands. 
With weeping eyes and troubled mind. 
Their little ones to leave behind 

In distant lands. 

Rachel long has dried her tears. 

The balm of time has smoothed her cares ; 

She calmly sleeps; 
While poets sing in measured verse. 
And now her noble deeds rehearse. 

Her memory keeps. 



i8 



Old Time is like a rolling stream; 
This life is but a fleeting dream, 

To pass away; 
Onward the course of events sweeps 
And buries millions in the deeps, 

There to decay. 

The Southern maids with golden hair. 
Rosy cheeks and faces fair. 

Then in their bloom; 
The Southern beaux of high estate, 
Alike, have met a common fate. 

The silent tomb. 

Where are the famous sons of song, 
And splendid orators great and strong, 

Like Robert Toombs? 
John Calhoun and Henry Clay, 
And Stephens, too, have passed away 

From senate rooms. 



19 



Gone are the days of "Old Black Joe ;" 
Gone are the fiddle and the bow 

He used to play ; 
He lived and died a faithful slave, 
Now in the old plantation grave 

Lies in the clay. 

The din and charge and cannonade, 
The gleaming sword and flashing blade 

That heroes wield; 
The muskets now with rust are red. 
The armies slumber with the dead 

On battlefield. 



Gone are the days of slavery, 
Gone are the days of chivalry, 

Forever gone; 
The vassal and the mitred knight, 
Their wrongs have vanished into light 

Of Freedom's morn. 



20 



The Old Ex-Slave. 

They are swiftly disappearing, 
And their eyes are growing dim, 

And their ears are dull of hearing, 
And their faces long and grim. 

They are swiftly disappearing, 

Passing silently away ; 
And the laurels they are wearing 

Are the locks now thin and gray. 

Through the years of sweat and sorrow, 
Full of toils and full of cares, 

They shall find on God's tomorrow 
He shall wipe away their tears. 

They are swiftly disappearing, 
To the land they love the best ; 

"There the wicked cease from troubling, 
And the weary be at rest." 



2T 



In De Happy Land Ob Canaan. 

We is trav'lin to er country, 

Dat is fur f'um mortal sight, 
Whur de joys will be fureber ; 

'Tis er land ob pure delight, 
Jes' beyon' de heaben biller 

Ob old Jurdon's chilly tide, 
In de happy land er Canaan, 

Whur de folks hab neber died. 

We is marchin', we is singin'. 

We is shoutin ez we go. 
In a wurl' ob sin an' sorrer, 

Wid its weal an' wid its woe. 
Jes' to t'ink beyon' de riber 

In de haben we shall hide. 
In de happy land er Canaan, 

Whur de folks hab neber died. 



22 



We is strangers, we is pilgrims, 

We is aliens here below ; 
Sometimes yo' t'ink yo' got religion, 

Den ergin yo' does not know, 
Tell de Holy Sperit whispers, 

Sez: "My chile, yo' shall erbide 
In de happy land er Canaan, 

Whur de folks hab neber died." 

We is trav'lin th'u er desert 

Dat is full ob scotchin san' ; 
An' our feet how oft hab blistered 

While we journey to dat Ian.' 
On de udder side ob Jurdon, 

Jes' beyon' de swellin' tide 
Is de happy land er Canaan, 

Whur de folks hab neber died." 

Jes' ter t'ink erbout it, chillun. 

How we sorrers here below 
Fur de ones we lubbed so fondly 

Who hab crost de udder sho.' 
Dar yo' little darlin' infant, 

Ober on de udder side 
In de happy land ob Canaan 

Whur de folks hab neber died." 



23 



On de udder side ob Jurdon, 

Whur de saints ob ages gone; 
Whur de prophets an de martyrs 

Am erroun' de Sabior's th'one; 
Whur so many ob yo' brudders 

Hab done crost de swellin' tide, 
Ter de happy land ob Canaan, 

Whur de folks hab neber died." 

Now I feels like wras'lin' Jacob ; 

Ef some angel here would come, 
I sho' would grab right hold his pinions 

Tell I reached my heabenly home ; 

I would be wid God's Elijah, 

An' wid all de sanctified 
In de happy land ob Canaan, 

Whur de folks hab neber died." 



24 



De Ice-House in de Groun' 

IsE been watchin' kin' er keerful 

Erbout de way t'ings goes on ; 
But, my chile, Ise not a sientist, 

Fur yo' knows I hoes de co'n : 
An' de t'ing dat 'rouse my 'tention. 

Wuz 'bout er spring, er well, er pool ; 
In de middle ob de summer, 

Whut is it makes de water cool ? 

Now, my chile, Ise here to tell yo', 

Dar's a cause fur eb'ry 'feet; 
An' dar's cause fur dat cool water, 

Jes' lak yo' sholy may expect. 
Ise one ob dese ole slav'ry darkies 

Who has search dat cause, an' foun' ; 
An' de t'ing I hab diskivered — 

Dar's er ice-house in de groun'. 



When de summer sun is shinin', 

An de earf is parched wid heat ; 
When yo' in yo' fieF a-hoein', 

De sand er-burnin' ob yo' feet; 
Den yo' looks ercrost de meaders, 

An' sees yo' cabin th'u' de wood, 
An' yo' little chillun playin' 

In er happy, merry mood. 

Den yo' hollers fur some water. 

An' yo' chillun comes ter bring 
Er bucket full ob sparklin' necter 

F'um de ole plantation spring ; 
Den yo' drinks untel yo' feels it, 

An' yo' feels so big an' roun', 
An' yo' wanter know whut makes it ; — 

'Tis er ice-house in de groun'. 

Some may boast ob great diskiv'ries, 

An dis wurl' is full ob art, 
Ermong de many ranks and 'fessions 

Yo'll fin' some men dat's mighty smart. 
Some hab cotch de dizzy lightnin' 

While it flashed ercrost de sky, 
An' some is readin' ob de planets, 

An' some is tryin' now ter fly. 



26 



But I ain't no sort ob sientist, 

Dealin' wid de wurl's above, 
In de sky where flyin' comets 

An de burnin' planets move. 
Ef Columbus crost de ocean 

An' declared de wurl' wuz roun', 
Dar is one t'ing I diskivered, — 

'Tis er ice-house in de groun'. 

Yo' may read yo' books ob sience, 

An' may study 'bout de rock ; 
Read erbout creation's pillers, 

Tel yo' min' is 'bout ter shock, 
Yo' may dig ermong de mountains, 

Yo' may fin' de buried bone 
Ob de crittur dat 'fore Adam 

Reach dis wurl', done come an' gone; 



27 



But I will take me to er fountain, 

Ter de ole plantation spring, 
An' beneaf de shady bowers, 

Whur de birds dey come an' sing; 
Den yo' take erway yo' sience, 

Dar's er t'ing dat I hab f oun' ; 
Fur in dis wurl' I hab diskivered 

Dar's er ice-house in de groun'. 



28 



De Golden Days Ob Ole Virginy. 

IsE been talkin' wid ole man Isom 

Erbout de years ob long ergo, 
Tel my heart wuz full ob sorrer 

An' de tears begin ter flow ; 

Fur de years dat's gone fureber 
Now appears ter me er dream; 

Fur my f ondes' hopes hab vanished 
Like er snowflake on de stream. 

Fur de days ob ole Virginy 
An' its glories long hab passed ; 

Dey is like de sunset splenders 
Wid de ebenin' shaders cast. 

Dar hab been so many changes 

Sence de years ob long ergo, 
When I lib in ole Virginy, 

On de banks ob Shenando' ! 

Dar I lib in my ole cabin, 

Whur I made my banjer ring. 
Den at night de little chillun, 

Dey would come ter dance an' sing. 



29 



When dey come an' start de singin', 
I'd take my banjer f'um de wall, 

Tune de string an' touch it lightly ; 
Dar wuz dancin' one an' all. 

Den ole mistus an' ole marster, 
Dey at times would come ter hear 

De banjer an' de corn-song 
Fur de sake ob sport an' cheer. 

Ef yo'd been er Baptis' deacon, 

Yo' would cert'nly fell f'um grace ; 

Had yo' been er Meth'dis' elder, 
Yo' would sho' got out yo' place. 

Well do I 'member Parson Isaac, 
When de tune wuz on de string, 

Laid erside his faith an' 'ligion 
Jes' ter cut de pigeon-wing. 

Yo' ought to seed dat preacher dancin' ; 

Ez his members 'gin ter pout, 
While he skip, de flo' he hollered, 

"Once in Christ is neber out." 

Erbout dat time ole Granny Lizer 
" Wid her skirts begin ter ruffle, 
Th'owed erway her ole bandanner, 
Jest ter cut de double-shuffle. 



30 



Now I sets erlone an' ponders 

Ob de many broken ties, 
An' de many care-worn trav'lers 

Who hab gone beyon' de skies ; 

Fur de cabins all hab fallen, 
An' de big house layin' low ; 

Few is lef ter tell de story 
Ob de years ob long ergo. 

An' my face de years hab furrered, 
An' my locks is thin an' gray ; 

But my fondes' reckerlekshuns 
Is de hills so fur erway — 

Is my home in ole Virginy, 
On de banks ob Shenando', 

Whur de silver moon-beams linger 
An' de sparklin waters flow. 

In de days ob ole Virginy, 
When de darkies all wuz gay, 

Dar wuz music in de quarters, 
An' de little ones at play; 

While de ole plantation women 
Run de loom and spinnin' wheel, 

Den Eph'am wid his tuneful banjer 
Played de ole Virginy reel. 



31 



When de fiel's wuz white wid cotton, 
An de Hnt lak flakes ob snow, 

Dey would hunt de 'coon an' 'possum 
'Long de hillside an' de sho'. 

Dar wuz dancin' in de quarters, 
At de party Sad'day night; 

Dar wuz meetin' day on Sunday, 
Fur ter git de members right. 

An' de fiddle an' de banjer 
Wuz er mighty temptin' t'ing; 

Fur de saint couldn' help f'um dancin' 
When de tune wuz on de string. 

An' yo' knows dat brudder Jasper, 

Ob de ole Virginy State, 
Wuz de greates' cullud preacher 

Dat you' eber hyeahed ob late ; 

De declared dat in de Bible 
Dat de Scripturs fairly proves, 

Dat de earf is still er-standin' 
An' it is de sun dat moves. 

Why not sing ob ole Virginy, 

Dat de wurl' may know her wurf 

An' her men ob wit an' talent, 
Once de giants ob de earf? 



32 



Virginy, ole Virginy! 

'Tis de home ob Robert Lee, 
An' de home ob Stonewall Jackson, 

An' de land ob Booker T. 

She de mudder ob de Sou flan' ; 

She produce her highlan' braves, 
An' her mighty sons ob thunder, 

Sleepin' in de silent graves ; 

Once she rose wid mighty armies. 
Rose an' shook de earf wid pride ; 

She gib birf to Afric slav'ry, 
But 'twuz dar it lib an' died. 

Now I wonders whur is Eph'am, 
Uucle Zeke an' little Ned? 

Dey hab lef dis wurl' ob bondage 
An' is free ermong de dead. 

Fur dey now hab crost de riber, 
Gone ter brighter wurl's on high ; 

An' de cabin's now deserted 
Fur de cabins in de sky. 

I kin hyeah dey voices callin', 
Ez dey echoes down de years, 

An' dey sperits haunts my visions. 
Makes my eyes ter fill wid tears. 



33 



We shall meet de sainted lubbed ones 
Who was sol' ter distant lan's, 

When we reach de land ob Canaan, 
When we cross de golden stran's. 

Ef I ebber gits ter heaben, 
In de good Book we is tol' 

Et will be jes' lak Virginy 
In de golden days ob ol'. 



34 



4( 



The New South." 



Out of all the countries I know on earth, 

Just give me the South, the land of my birth ; 

The land of my freedom, land of my choice ; 

Should I not praise her with pen and with voice? 

Here where our fathers in the days of yore, 

In the clutches of bondage their burdens bore ; 

Here where their bodies now sleep in the ground. 

Their calm repose not disturbed by the hound. 

Serenely they sleep in her dales and her hills, 

By her deep-flowing rivers and the ripple of her rills. 

The wild honeysuckle as it now blooms, 

Sheds its rich fragrance over their tombs; 

Their bodies decayed have hallowed this dust; 

Their spirits are in heaven with God, we trust. 

Death has summoned the master and slave. 

And near each other they sleep in the grave. 

The Big House site is now but a mound, 

The Old Log Cabin has crumbled to the ground ; 

Vanished with the Black Man's Freedom-Dawn ; 



35 



The South had a glory that's faded and gone, 

And when the old South was doomed to despair, 

'Twas God that redeemed her and saved hw with care; 

And when her brave armies went down in defeat, 

The shackles then fell from her bondsmen's feet. 

A "New South" now has risen from the old ; 

The story of her past shall ever be told. 

No more shall her rivers go winding red, 

Flow'rs are strewn o'er the graves of her dead. 

The voice of the dove is heard in the land. 

Instead of the sound of the hostile band. 

Along the grim war-path where Sherman once rode. 

To lift from the slaves the weight of his load. 

Here buildings of schools and of churches uprise. 

Their fair heads lifting toward the blue of the skies; 

The fields that were then like a crimson main. 

Are now waving aloft their bounteous grain ; 

And the horse that pranced to the martial sound. 

Now draws the plow that tills the ground. 

Some mighty Homer from the South shall rise. 

Whose matchless verse shall cleave the skies ; 

Shall sing an Iliad of Love and of Peace, 

And rival the Bard of Ancient Greece. 



36 



To Bishop Charles B. Galloway 

Of the M. E. Church, South. 

Heaven lent thee to earth, thy birth was divine ; 
Thy soul a jewel forever shall shine; 
Thou broughtest us message of Truth and of Love, 
Now the angels have borne thee to heaven above. 

A Prince has fallen in Israel today ; 
His memory we cherish and reverence we pay ; 
His farne shall be reckoned with other great men. 
While poets shall praise him with voice and with pen. 

Ethiopia shall mourn the loss of a friend ; 
Her Cause in the South he would ever defend ; 
When tyranny would crush her beneath its rude heel, 
For Right and for Justice he made his appeal. 

And the world laments that Galloway is dead ; 
Like God's good Elijah to heaven he has fled. 
With the prophets and martyrs and saints who of old 
Have entered the city whose streets are pure gold. 



37 



On Er Sunday Down in Dixie 

On er Sunday down in Dixie, 

I wuz on my way to chu'ch, 
When I hyeahed a gal er-singin' 

Dat attract me bery much ; 
It was f 'um er country cabin 

Whur she made de music ring ; 
"Come dou fount ob eb'ry blessin.' " 
Wuz de song I hyeahed her sing, 

And she played it on er organ. 

An' it floated on de breeze. 
An' she sung it soft and sweetly, 

Tel it fell ermong de trees; 
An' it wound its way ter heaben, 

Dar erroun' de Sabior's Th'one; 
But it lef mah heart er-ringin' 

Wid er glad melojus tone. 



38 



When she raised de "Ebenezer, 

Hither by dy help I'll fly," 
Den I thought I hyeahed de angel 

F'um de cabins in de sky ; 
But de brushin' ob de pinions 

Wuz de melody she sung ; 
An' de chorus, "I lub Jesus," 

Wuz de burden ob her song. 

Had yo' hyeahed dat gal er-singin' 

Ez her fingers touched de keys, 
Yo' would foun' yo'se'f er-weepin' 

Fallin' down on bended knees ; 
Prayin' ter de Lawd in heaben 

Not ter let de chile depart, 
Tel de Holy Sperit blest yo' 

An' yo' learnt de song by heart. 

When she got ter "Prone ter wander, 

Prone ter leabe de God I love;" 
Den I hollered "Lawd hab mercy. 

Sen' de Sperit f'um erbove ! 
'Bout dat time I gin ter shoutin', 

Thowed erway my walkin' cane, 
Ole A'nt Doshy, she got happy, 

An' dat music flung A'nt Jane. 



39 



When she got her "Jsus sought me 

When er stranger fur f'um God;" 
Erbout de way I got rehgion 

An' de way I f oun' de Lawd ; 
Den my tears was still er-flowin', 

Fur my heart had melted down, 
Jes' ter t'ink dat Jesus save me 

When er stranger I wuz foun'. 

Ef I eber gits ter heaben 

An' dey 'lows dat gal ter sing ; 
When her fingers touch de organ 

She would make de heaben ring; 
An' dar Gabul den would listen 

Fur de angels would admire; 
Fur de music she wuz makin', 

Et would rival heaben's choir. 

I hab hyeahed de "Rock ob Ages" 

But de clifts too high fur me, 
When de fearful storm is ragin' 

On er midnight angry sea; 
"Jesus lover ob my soul, 

Let me to Dy bosom fly," 
When de mighty water's roarin' 

An' de win's is mighty high. 



40 



Dese two songs is full ob music, 

But de songs I seldom sings; 
Whut's de use yo' start ter flyin' 

When de debil crap yo' wings ? 
"Come Dou fount ob ebery blessin'," 

Dat's when Jesus comes ter yo'; 
Yo' doan had ter go ter fin' Him 

When He comes ter look fur yo'. 



41 



Governor Blease 

It seems that South CaroHna State 
Is burning up with Negro hate ; 
Her ''stalwart men of great renown" 
Have looked upon us with a frown. 

Gov'nor Blease seems raging mad, 
Or his heart with malice clad ; 
And speaking with profaning mouth, 
To crush the Negro in the South; 

The Fifteenth Amendment to appeal. 
And crush our rights beneath his heel. 
His doctrine is of inbred hate, 
Disfranchise us in ev'ry state. 

And yet what has the Negro done? 
Let the Gov'nor say, or any one; 
Or have we ever harmed his race? 
Go, let him now our records trace. 



42 



Who stood by him .in days of old, 
When like a sheep \vithout a fold; 
When his Cause dissevered states, 
Made North and South no longer mates ? 

The war-god thundered o'er your land, 
The ship of state was at her strand; 
The surging tides went rising high, 
And billows kissed an angry sky. 

While anger spread her sable pall, 
And Dixie heard the bugle-call. 
Her gallant sons to war were sent 
And Rachel did their woes lament. 

Her cry was heard beyond the sea. 
And England was in sympathy; 
But she remained on neutral grounds. 
While thousands fell with bleeding wounds. 

When Southern rivers were flowing red. 
We wept o'er your gallant dead; 
And when they fell upon their shield. 
We bore them wounded from the field. 



43 



We stayed at home and worked the farm, 
Your maid and wife we did not harm ; 
We cared for them and wept for you, 
And to our trust were ever true. 

Hear me, South Carohna men: 
Why be consumed with hate and sin? 
How would you dare to harm a race 
That cradled your children in its embrace? 

For they were rocked in sable arms 

On the old plantation farms; 

The kind "Black Mammy's" cruning voice 

Made their tiny hearts rejoice. 

I love the South and her great men ; 
They should be praised with tongue and pen ; 
But hate and strife be far from me. 
And buried in Oblivion's sea. 



44 



De Gawgy Road Done Struck 

Hard times down in Gawgy, 

De folks is out ob meat ; 
De trains done stop er-runnin*, 

An' nuthin' hyeah ter eat ; 
An' times is gittin' cuis, 

De country's in er muck; 
Dar's nuthin' 'tall er-doin', 

De Gawgy Road done struck! 

I wuz dar de yudder ebenin' 

When Twenty-Eight went eas' ; 
De whistle blowed so lonesome 

Some t'ought she wuz er beas'. 
No freights er tall wuz runnin' ; 

No baggage dar ter truck ; 
Den sez de ticket agent, 

"De Gawgy Road done struck." 



45 



Abraham Lincoln 

Though a man of sorrows and of cares. 

He towered high above his peers ; 

A plain man from the prairies he 

An empire ruled from sea to sea. 

"He rose up like a Wormwood star, 

Whose crimson trails drew clouds of war ;" 

He sent his armies on the plain, 

His war-ships on the briny main; 

He poured his legions on the foe, 

And made the earth with blood to flow. 

He heard the battle's clash and din. 

He heard the groans of dying men. 

Divinely inspired he must have been 

When he lifted up his pen; 

It must have been like Moses' rod, 

Directed by the hand of God ; 

For with one single mighty stroke, 

The giant chain of Slavery broke: 

Four million slaves were then set free, 

Four million born to liberty. 

The shouts of Freedom rang aloud, 

Beneath dispersing battle-cloud, 



48 



And then he died a martyr's death. 

Till the last expiring breath, 

Like the man of Galilee, 

He gave his life to make men free. 

His spirit leaving this earthly sod, ' ' '■ 

Flew to the bosom of its God. 

When the days of strife are past, 

And gone the echo of bugle blast. 

The Western muse shall write his name 

Upon enduring scroll of fame ; 

'Mong the truly great of his country's men, 

Abe Lincoln shall be reckoned then. 



49 



The Old Plantation Grave 

'Tis a scene so sad and lonely, 
'Tis the site of ancient toil ; 

Where our fathers bore their burdens, 
Where they sleep beneath the soil ; 

And the fields are waste and barren, 
Where the sugar cane did grow, 

Where they till the corn and cotton, 
In the years of long ago ; 

And along the piney hillside. 

Where the hound pursued the slave, 

In the dreary years of bondage, 
There he fills an humble grave. 



50 



Ethiopia 



Ethiopia shall sing of the fading years, 

In the dim distance of her long, long past ; 
Her history is written in blood and in tears. 
The chain whose fetters held her bound so long, 
Is broken, and free, she springs forth with joy and 

with song. 
Her ancient glory is with shadows cast ; 
No more shall she shrink from its gall and its pain. 
And never be bound with Slavery's chain. 



51 



Who Peter Wuz , 

De niggers got to arguin' 'bout who Peter wuz, 

By de crowing ob er rooster ez er rooster often does; 

An' ole brudder Tucker said he would like ter know 

'Bout how many times it wuz dat ole rooster crow : 

An' brudder Samul, he went an' got de fam'ly Bible, 

An' said he knowed de Scripture alius is reli'ble. 

He commenced er-readin' whur de rooster he crowed twice, 

While Peter wuz er-cussin' lak er man shootin' dice. 

When he finished readin', he said, "Brudders, take it now," 

An' I wish yo' could hyeahed whut a great big row. 

When some ob dem said dat Peter wuz er Jew, 

Ole brudder Adams got mighty blue. 

He grab hoi' de Bible from Samuel's han', 

An' said he sho' could fin' dat Peter wuz er Cullud man. 

Jes' 'bout dat time brudder Thacker riz up, 

An' all at once de mighty arguin' stop. 

He sez ter de brudder: "Ise no edercated man. 

But de Bible is er book I kin well undertan' ; 

An' who Peter wuz, I knows mighty well. 

Dat Peter wuz er White man, yo' easy kin tell ; 

Had he been er Nigger, he neber would erlowed 

Ter hyeah er rooster crowin' and stayed in er crowd ; 

Befo' de rooster had crowed twice, he'd er had 'im in er sack. 

An' down de road been flyin' wid er chicken on his back." 

52 



De Ole Deserted Cabin 

Dis ole deserted cabin 
Remin's me ob de past; 

An' when I gits ter t'inkin', 
De tears comes t'ick an' fast. 

I wunner whur's A'nt Doshy, 
I wunner whur's Brur Jim; 

I hyeahs no corn-songs ringin', 
I hyeahs no Gospel hym. 

Dis ole deserted cabin 
Am tumblin' in decay; 
An' all its ole-time dwellers 
Hab gone de silent way. 

Dey voices hushed in silence, 
De cabin drear an' lone ; 

An' dey who used ter lib hyeah 
Long sense is dead an' gone. 



53 



\» 



Dey bones is in de graveyard, 
Beneaf de wilier tree; 

Done lef dis wurl' ob bondage, 
Death onjy made 'em free. 

Done lef dis vale ob sorrow, 
An' soared ter wurl's on high; 

Gone ter brighter mansions, 
Ter cabins in de sky. 



54 



#/ 



De Cabin By de Riber 

Whur settin' sunbeams lingers 
Under sky ob red an' gold, 

On de banks ob S'wanee riber, 
Ez er cabin drear an' old. 

Hyeah beside de sparklin' waters 
Ez de saddes' ob de scene; 

'Tez er silence in de quarters, 
Whur dey sleeps beneaf de green. 

An' dar erlone in t'ought I wanner s 
Back inter de gloomy pas' ; 

Ez my heart begins ter ponder, 
De tears come t'ick and' fas'. 

Hyeah is whur my frien's an' kindred 
Dat I lubbed in day. ®b yore, 

Libbed tel toils and cyahs wuz ^nded, 
An' dey crost de yudder shore. 



55 



%• 



Dey bones is in de graveyard, 
Beneaf de wilier tree; 

Done lef dis wurl' ob bondage, 
Death onjy made 'em free. 

Done lef dis vale ob sorrow, 
An' soared ter wurl's on high ; 

Gone ter brighter mansions, 
Ter cabins in de sky. 



54 



♦/ 



De Cabin By de Riber 

Whur settin' sunbeams lingers 
Under sky ob red an' gold, 

On de banks ob S'wanee riber, 
Ez er cabin drear an' old. 

Hyeah beside de sparklin' waters 
Ez de saddes' ob de scene; 

'Tez er silence in de quarters, 
Whur dey sleeps beneaf de green. 

An' dar erlone in t'ought I wanner s 
Back inter de gloomy pas' ; 

Ez my heart begins ter ponder, 
De tears come t'ick and' fas'. 

Hyeah is whur my frien's an' kindred 
Dat I lubbed in day. ab yore, 

Libbed tel toils and cyahs wuz «nded, 
An' dey crost de yudder shore. 



55 



Booker T. Washington 

Surely he was of miraculous birth, 

The most wonderous son Ham has on earth ; 

Born in Virginia, the land of the brave. 

In lowly cabin, cradled a slave. 

Thou, Oh Virginia, the mother of great men. 

Who shook the Nation with their voice and pen, 

The land where statesmen and warriors were born, 

Gave birth to Ethiopia's noblest son. 

When bound by grim Oppression's Law, 

Many nights he slept on a pallet of straw ; 

But he rose from the fetters of bondage and strife, 

And sought the realms of a nobler Hfe; 

And challenged the world with the fiat of thought, 

And carved his own way by the deeds that he 

wrought. 
He is the prince of men, diplomat and sage. 
The genius and marvel of this great age; 
He yoked grim fate to his chariot's wheels. 
Bruised the serpent of scorn beneath his heels. 



56 



While thus he fills the great Douglass' place, 

And becomes a Moses to lead his Race, 

He bids his people when famished with thirst, 

"Let down your buckets, the Fountain will burst," 

He smote with might the Industrial Rock, 

And thus like Moses, he waters his flock; 

Has made Tuskegee the marvel of all eyes. 

Where her broad acres spread, and her fair buildings 

rise. 
She stands as sentinel of Right and of Truth, 
A fair beacon light to haven the youth. 
Ye humble mothers of Ethiopia's Race, 
Teach your little son his footsteps to trace. 
Bid them to soar high and his height to scan. 
And follow the steps of this Godlike man. 



57 



The Sunset 

Rosy red horizon, 

Fair greetings from the west, 
The sunset's Hngering splendors 

Arrayed in ev'ning vest. 
I know no angel painter 

Could make such gorgeous dyes 
As are flung upon the heavens 

In yon bright western skies. 
While some admire the gray dawn, 

The morning's deep'ning ray. 
The glow of the eastern heavens 

That heralds the coming day ; 
Give me the sunset embers. 

When the day is growing old 
In rays of gorgeous crimson 

Or liquid shafts of gold. 
When yonder sun is setting 

In tints of mellow gold, 
Each evening has its lessons, 

Which Nature's books unfold. 
Which teach us that our lives, 

When ebbing fast away. 
May pass 'mong scenses of glory 

Reflected by the day. 

58 



Brur Tom an' de New Parson 

How does yo' do, Brur Parson ? 

How is yo' been gittin' 'long ? 
Ise been mighty thirsty 

Fur er sermon an' er song. 
De man we had fur er preacher, 

He wuzn't bery much; 
Dat wuz de only reason 

I didn't 'ten' de chu'ch, 
Do' Ise been er Mefodis' 

Eber sense Ise been bo'n, 
An' when I leaves dis wurl' 

'Twell be er Mef'dis' gone. 
But some de niggers sez 

Dat Ise done fell f 'um grace ; 
But fur forty long year 

Ise been runnin dis race. 
Dese niggers is mighty cuis, 

Doan lak er man dat's straight; 
Dat's de reason yo' doan see 'em 

Hangin' 'roun' my gate. 
Let me tell yo', Brur Parson 

(Not sayin' I'se cyarryin' news) 



59 



De man we had fur er preacher 

Jes' gib me downright blues. 
Well? I'se hyeahed de new preacher; 

He seem lak de man fur dis place; 
He preach er pow'ful sermon 

An' sung "Amazin' Grace." 
Dar's ole A'nt Cryin' Lizer, 

Ain't shouted in many years ; 
But when dat man wuz preachin' 

Her cheeks wuz baved in tears. 
An' ole man 'Zekiel Reynolds 

Th'owed 'way his walkin' cane; 
A'nt Doshy she got happy, 

An' den he got A'nt Jane. 

(Three Months Later.) 
Why, chile, I hyeahed er whisper 

GwiHe 'roun' in de air, 
All erbout de new parson ; 

An' chile, I jes' declare! 
Why, ain't yo' hyeahed de lates' 

Erbout Brur Parson Jones? 
I hates so bad ter tell yo* 

Ontel et brings de groans. 
Doshy wuz hyeah dis mawnin' 

'Fo' I wuz out de bed; 
De t'ings dat 'oman tol' me 

Done lak ter kill me dead 



60 



'Twuz all erbout dat parson, 

Who 'tends ter be so sainted; 
An' 'fo' she got 'un talkin', 

Down on de flo' I fainted. 
Ef Mandy hadn' stop her, 

I 'spec' I'd up an' died. 
Dat when she said de Parson 

Merlishously had lied? 
Evahbody knows A'nt Doshy 

Doan talk tell she haster; 
But de t'ings dat she is sayin' 

Will sholy hurt de pastor. 



6i 



Ise Gwine Back Ter Yazoo County 

IsE gwine back ter Yazoo County, 

Sence de panic done come hyeah; 
Whilr I knows I'll git er plenty, 

An' lib widout er fear. 
Eber fu'nace done quit runnin', 

I cain't hyeah er whistle blow ; 
De obens dey is all stop bu'nin', 

An' starvation's at my do'. 
House-rent man wuz hyeah yistidday, 

An' fu'n'ture agent, too; 
But I tol' 'em boaf perlitely, 

Dar wuz nuffin' hyeah ter do ; 
Ef dey wanted any money, 

Take de house an' fu'n'ture 'long; 
Fur de times is mighty squally, 

White folks' bizness done gone wrong. 
I ez boun' fer de ole plantation, 

Whur I libbed long years ergo, 
'Way down in de Yazoo County, 

Whur I yuster plow an' hoe. 
Yo' may talk erbout de country. 

An' may say no libbin' dar; 



62 



Let me tell yo' now, mah honey, 

Dar is whur de times is fair; 
I would git dem sorgum 'lasses. 

An' de good ole 'possum meat, 
Roas' de corn cakes in de ashes — 

An' yo' knows how I would eat! 
Ise gwine back ter Yazoo County; 

It is whur de times iz fair; 
Dar is whur mah mudder's buried, 

An' her spirit slumbers dar. 
Sence Ise been in Jeff'son County, 

I has strayed erway f'um God; 
I done lef mah mudder's trainin'. 

Now Ise passin' 'neaf de rod. 
Wunst I had er good religion, 

An' I lubbed it bery much; 
Fur I wuz de bigges' deacon 

In de Befel Baptis' Cliu'ch. 
Yo' mer say I hab done los' it; 

Wunst in Christ is neber out! 
When I gits ter Yazoo County, 

In dat chu'ch I 'spec' ter shout. 
Ise gwine back ter Yazoo County, 

Ef it takes me all dis year; 
Dar is whur mah darlin' Kate is. 



63 



Dar I'll meet my chillun dear; 
Fur it iz mah earfly Canaan; 

Dar is whur mah kindred dwell; 
Dar is now mah deares' neighbors — 

Jeff 'son County, fare yo' well! 



64 



President Taf an' de Gawgy 
'Possum 

White folks at de White House, 

Dey lub de 'possum meat! 
Taf come down in Gawgy, 

See how dat 'possum eat. 

Clevelan' lub de duck-pon', 

Teddy lubs de b'ar; 
But Taf, he lub de 'possum, 

An' chile, I jes' declar! 

De 'possum, oh, de 'possum! 

'Tis er meat dat's mighty rar'; 
Fur Taf ez down in Gawgy, 

An' ain't got none ter spar'. 

He laid erside de turkey, 

Wid de cranberries sweet; 
De 'possum an' de taters 

De t'ings dat he did eat. 



6s 



I t'inks we all '11 like Taf , 
He*s not er man fur style, 

An' when yo' chance ter meet him, 
He greets yo' wicj er smile. 

De 'possum, oh, de 'possum! 

'Tis er meat dat's mighty rar' ; 
Fur Taf ez down in Gawgy, 

An' ain't got none ter spar'. 

De ole-time slav'ry darkey, 

De meat he yuster eat 
When in his humble cabin 

He t'ought et wuz er treat; 

An' eben sence his freedom 

He's neber passed it by; 
Now it hab reach de White House, 

An' 'tis de nation's cry: 

De 'possum, oh, de 'possum! 

'Tis er meat dat's mighty rar'; 
Fur Taf ez down in Gawgy, 

An' ain't got none ter spar'. 



66 



The Negro Troops at Santiago 

If you want to know the Negro, 

Colonel Roosevelt can tell, 
How they fought at Santiago, 

'Mid the roar and burst of shell; 
How they charged the frowning bat'ry, 

Spiked the firing cannon's mouth, 
These the sable sons of Dixie, 

Dusky heroes from the South. 

Put to flight the bravest Spaniard; 

Who can boast such gallant deed? 
Greatest act in hist'ry's annals. 

For such a race so lately freed; 
And denied the "rights" of citizens, 

Because their skin is sable hue! 
But as heroes went to battle. 

Fellow comrades in the blue. 



67 



On the palmy plains of Cuba, 

With the proud Castilian blood, 
Sleep America's dusky warriors, 

Swept away by battle flood; 
In the Cuban trenches gory, 

With the gallant Maceo, 
With the Yankee and the Southern, 

With the Cuban and his foe. 



68 



The South and Its Past 

I sing of the flowers, and not of the thorn; 

I sing of the cheerful, and not the forlorn; 

I sing of the joys, and not of the tears; 

That flowed down their cheeks in by-gone years; 

I sing of their virtue, and not of their vice; 

Their fond devotion, and great sacrifice; 

A song of the oHve, the type of reHef, 

And not of the willow, the emblem of grief. 

The crisis at present is enough to amend. 

About the dead past why pause to contend? 

The problem before us has changed since then; 

They solved with the sword, but we with the pen. 

The victory achieved by the pen that we wield. 

More enduring is this than the sword on the field. 

Let the past be past, and the dead be dead. 

Or what of their burdens, and the tears that they shed? 

Or what of their poverty, or what of their pain? 

Or what of their bondage, or what of their chain? 

Since Death has summoned the master and slave, 

The great and the small are alike in the grave; 

The master who lived in luxury and mirth, 

The slave who toiled in poverty from birth; 

They both have found a common reward, 

When summoned to judgment before the same Lord. 

69 



Sherman's March to the Sea 

He comes! he comes! the dreaded foe! 

He calls himself the "Scourge of God." 
The roar of battle is on once more, 

And thousands sleep beneath the sod. 
The screaming fife and sounding drums, 

And tramping feet are heard afar, 
The smoke and flame of burning homes. 

And streaming banners, fill the air. 
'Tis Sherman marching to the sea. 

His martial host is passing by. 
~ He sets the dusky bondsman free. 

The captive slaves no longer sigh; 
But anxious harps from willows take. 

With melody embalmed with tears; 
The Southern plains with music wake, 

The bondsmen cast away their cares. 
'Tis Sherman marching to the sea; 

The bondsmen join the gallant throng, 
With jubilant shouts of liberty. 

And sing the Old Plantation song. 
He's marching, marching to the sea; 

And no one dares to check his raid; 



70 



His watchword, "On to Victory," 

Or else his sword will'^ne'er^be staid; 
He sweeps along through Georgia's plain, 

Where widows weep and orphans sigh; 
Their loved ones fall in battle slain, 

Beneath the azure Southern sky. 
And still swarm on his legions blue, 

With martial songs of victory; 
Plundering, flanking, fighting, too. 

But still he's marching to the sea. 
He's marching there to bathe his sword 

Within the proud Atlantic wave. 
And cut asunder slavery's cord, 

The wide, deep sea to be its grave. 



71 



Ode to the Statue to the Women 
of the Confederacy 

NOTE— The Rome (Ga.) Tribune-Herald, publishing this 
under the heading "An Unusual Production," commented as fol- 
lows: "An unusual type of Negro has recently arrived in 
Rome and taken up his work as pastor of Holsey Temple, C. M. 
E. Church. This is the little church at Broad and Ross streets, 
and the Negro is Sterling Means, a well-educated man, not 
large in stature and not bold in appearance, quite different from 
the average Negro preacher type of fiction, and often of fact, 
that is large, well-fed, and clothed in a lengthy broadcloth coat. 
White people who have heard Means preach say he is a natural 
orator, such as his race sometimes produces, and that when he 
gets to 'going good' he can almost outpreach anything in these 
parts, with a wealth of fervid simile and apt illustration. Be 
that as it may. Means is a poet of no small ability, as Romans 
can judge for themselves. He had written an ode to the statue 
erected to the honor of the Women of the Confederacy, which 
is far above the average of the poetry that usually finds its 
way to a newspaper office. The production is unusually credit- 
able." 

In the poem as published below, some slight revisions have 
been made, which it is hoped will render it all the more pleasing. 

I shall sing an ode to widows, 
Of the men who wore the "Gray," 

And to brave Confed'rate mothers, 
For they sent their sons away 



72 



Like the loyal Spartan mothers, 

Sent their boys upon the field, 
With the watch-word, "On to Victory, 

Or return upon your shield." 
Like the gallant maids of Carthage, 

Who made bow-strings of their hair, 
For their men to fight the Romans, 

When their land was in despair; 
When the shades of want and carnage 

Swung her sable curtains low. 
And the music heard in Dixie, 

Was the mournful bugle's blow. 
It was then the Southern mother 

Smothered back the welling sigh, 
And upon her country's altar. 

Gave son and husband both to die. 
On a hundred fields of glory, 
. They were heroes in the "fray," 
When their valor then was tested. 

While they died to win the day. 
Then a cry was heard in Dixie, 

Rachel weeping for her sons ; 
And her wails would not be solaced, 

Till had ceased the belching guns. 
What if verse were set to measure. 

Sung by bards of long ago, 



73 



Would it tell their nights of sorrow, 

And express their tale of woe? 
Could the tale be told in marble, 

With the touch of Phidas' hand, 
Like the Statue of Athena, 

Once the pride of Grecian land? 
Would the Statue of Athena, 

In the land of Pericles, 
Would it vie a Southern mother, 

With a child upon her knees. 
As she tells him of the battle. 

Of his father at the "front," 
While she weeps and wails and shudders, 

With a courage yet undaunt? 
Never was such fond devotion, 

Comes a soldier from the field, 
And his mother gives him water 

When "returned upon his shield." 
Not to men of Stonewall Jackson, 

Not to men who followed Lee; 
Not to those who impeded Sherman, 

As he marched on to the sea. 
Not the tale of Lookout Mountain, 

With its cannon pealing loud. 
Where they fought that mighty battle, 

That was known above the cloud. 
Not the far-famed Chickamauga, 



74 



Where a thousand heroes fell; 
It was there they fought like demons, 

For they charged the brinks of hell; 
And at Gettysburg, have mercy! 

Oh, the deeds committed there! 
For the souls of those poor victims. 

Went to God without a prayer. 
But the warrior's mighty valor, 

'Mid the battle smoke and flame. 
Have been told by epic poets. 

And their deeds are known to fame. 
So I sing of Southern women. 

With their little ones at home ; 
And my ode is to the Statue 

That stands to them at Rome. 
And there, too, was "Old Black Mammy," 

On the Old Plantation farm. 
At the Big House rocked the cradle, 

With her strong and sable arm; 
And she, the dusky angel, 

To her trust was ever true; 
Like a Sentinel stood faithful. 

In the days of sixty-two : 
Should the bard forget to praise her. 

Then his muse would cease to sing, 
On the willow hang his lyre. 

From its cords no music bring. 



75 



While I read the grand inscription, 

As I stood beside the base, 
Of the Statue to the women 

Of the Anglo-Saxon race; 
Then 'T dipt into the future. 

Far as human eye could see," 
And I saw a mighty vision, 

What a wonder it might be, 
Of the Woman's Suffrage Question, 

If the law would give them votes, 
They would soon disband the armies; 

No sound of war's wild notes 
Would then be heard ; the barracks empty, 

Hushed the bugle's martial strain, 
In the halls they'd hang the trumpets; 

No need to study war again. 
And the war-like sons of Nippon, 

And the Russian would agree; 
And the hostile dreadnought navies 

Would forever quit the sea. 
And the Anglo-Saxon Lion 

Then would rest beneath the grove, 
And the eagle of the mountain 

Would not harm the valley's dove. 
Then would Europe's warring nations 

With each other soon agree, 
And the submarines and dreadnoughts 



76 



Would no longer haunt the sea; 
And their problems would be settled 

At The Hague Tribunal Courts, 
And instead of roaring cannon, 

Rise the organ's mellow notes. 
They would cease to spend their millions, 
For the cause they would adhor, 

Never would devoted mothers 
Train their sons for savage war. 

Then would return the days like Eden, 
And the rose of Sharon bloom, 

And the lily of the valley 
Its queenly place resume; 

And the lion and the leopard 
And the lamb together feed; 

And beside the stream and brooklet, 
Them a little child would lead, 

And the white man with his burden, 
And the Negro with his care. 

And the yellow with his peril. 
Would a common justice share. 



77 



u 



Lee to the Rear" 



"At the battle of Spottsylvania, the Confederate troops be- 
ing in the fog of the morning, the Federals made an attack upon 
them while at breakfast, captured three thousand prisoners, in- 
cluding two generals and officers. Lee formed a line in the rear 
and led the charge in person. General Gordon seized his reins, 
saying: 'General Lee to the rear; this is no place for you, go 
to the rear!' and the cry ran down the whole line, 'Lee to the 
rear!'" 

With a sudden dash, the awful charge is made, 

With soldiers' yell and cannonade, 

While Lee springs forth on a flashing steed, 

'Mid whizzing shells, unchecked in speed; 

And Gordon rushes to seize his reins. 

In noble words to him explains : 

"Lee to the rear ; there is danger for you !" 

For such a leader, so tried and true. 

Barely has he spoken the word, 

When along the whole line the cry is heard. 

And down the long line they rend the air 

With the shout of the men : "Lee to the rear !" 



78 



This mighty Hector of the Saxon race, 
Is leading a charge in his captain's place; 
Thus plunging headlong on a flashing steed, 
With daring courage and impetuous speed; 
Thus while he advances his Soldiers yell, 
As their leader charges the brinks of hell ; 
With courage superb and unshaken will, 
Gordon and his men are advancing still; 
'Mid strains of "Dixie," their martial air, 
The soldiers shout: "Lee to the rear!" 

In the sweep and roar of war's wild blast, 
"Old Glory" shudders on her towering mast. 
Lee mounts his charger and begins to ride, 
A gleaming sword buckled to his side; 
As he hurls on the foe his legions gray, 
The Nation's pillars quake and sway. 
"God save the Union!" is the Nation's prayer, 
While the bondsmen shout: "Lee to the rear!" 



79 



*'Lee to the rear!" The task is done. 
The North and the South, they twain are one. 
No longer the rivers are red with gore, 
The battle's wild din is heard no more; 
They hang the trumpet and fife in the hall, 
Nor hasten again to the bugle's loud call; 
The musket and sword are red — ^with rust — 
And banners flung high now. trail in the dust. 
No charge goes ringing along the whole line, 
No shells are shivering the rank and pine; 
No more shall flow the war-wrung tear, 
No soldier shout : "Lee to the rear !" 

The Mississippi flows "unvexed to the sea," 

No gunboat prowls along the Tennessee; 

The mocking-bird nestles in the cannon's mouth, 

And twitters her carols of Peace to the South; 

No pickets along the Blueridge height. 

No hero fresh from the field of fight. 

The shouts of freedom from Dixie arise, 

And the green of the earth greets the blue of the skies; 

No more does the war-cloud its shadows cast here, 

The Blue and the Gray have gone to the rear ! 



80 



Who questions whether Lee was right or wrong? 
Or what of his tribe, his creed or his tongue? 
The North and the South honor him as one, 
The Flower of Chivalry, the South's noblest son. 
Though in gloom and defeat his cause went down, 
Yet forever he wears a hero's crown; 
In the Hall of Fame, his statue is there. 
And no one shouts : "Lee to the rear I" 



8i 



Tallulah Falls 

'Matchless Tallulah — enthroned on the granite rocks of 

Rabun." 

From the ancient rocks of Rabun, 

There enthroned among the peaks, 
Reigns the fairest Queen in Dixie, 

Where the voice of nature speaks. 
From the ancient rocks of Rabun, 

Where Tallulah reigns as queen. 
The Niagara of the Southland, 

With a grand majestic scene. 
'Tis the voice of God in nature. 

Where her living waters pour, 
There amid the scenic wonders, 

With the music of their roar. 
Oh, thou grand and fair Tallulah! 

Georgia's women weep for thee; 
And their cries will not be solaced. 

Till the State has heard their plea. 
In the Land of Henry Grady, 

And the pride of his "New South," 
Are the falls of fair Tallulah, 



82 



As they speak with thundrous mouth. 
May her stream roll on forever! 

Who would dare to stay her tide? 
'Tis the hand of God's own power, 

May her falls fore'er abide! 
Should the men of pride and money, 

Cease the songs of God to raise, 
Let the streams from rocks and mountains, 

Shout the anthems of his praise. 
May the hand that would pollute her. 

For the sake of selfish gain; 
May that hand forget its "cunning," 

And its efforts die in vain. 
Shall the men of Lee and Jackson, 

Shall the "Georgia Volunteer," 
And the noble sons of valor. 

Cease to give attentive ear? 
When they heard the bugle summons. 

They responded to its calls; 
Are they deaf to cries in Georgia? 

Will they save the precious Falls? 
On a hundred fields of glory, 

They were heroes in the "fray," 
When their valor then was tested; 

Are they not the same today? 
From the ancient rocks of Rabun, 

Fair Tallulah's wails shall be, 



83 



For the men of Stonewall Jackson, 

And the men who followed Lee. 
There enthroned amid the mountains, 

With her cataracts sublime, 
She withstood the shock of ages, 

And survived the wrecks of time. 
Built upon her throne of granite. 

Fashioned by Jehovah's hand; 
She, the fairest Queen in Georgia, 

And the pride of Dixie Land, 
Where the eagle builds his eyrie. 

When the thunder peals aloud. 
From her heights he plumes his pinions ; 

Thence he soars above the cloud. 
Fair Tallulah in creation, 

When she broke her golden bars, 
It was then her virgin waters 

Anthem'd with the "Morning Stars;" 
She is haunted with tradition, 

She is laureled with the years. 
And has sung in all the ages. 

With the music of the spheres. 
Thund'ring down her rocky gorges, 

She flings out a silver mist. 
And reflects the rainbow colors, 

'Mid the cliflfs of amethyst; 
Leaping rapid, but not madly, 



84 



For her mission is to please; 
And Tailulah's laughing waters, 

Are sublimer than the seas; 
With a thousand harps in nature, 

With their major, minor keys, 
She is God's majestic organ. 

His eternal melodies. 



8s 



The Monument at Antietam 

Written in honor of the New Jersey soldiers. 

Upon Antietam's battle ground, 

Where Jersey's soldiers bled, 
A monument of 'Hampshire's stone 

Was erected to their dead. 

They sleep beneath their country's sod, 

For which each gave his life. 
Whose spirits now have gone to God, 

Where never cometh strife. 

Upon that honored battle ground. 
Far from their loved ones dear, 

There many fell with bleeding wound, 
No tender voice to cheer. 

They left their homes for Dixie Land, 

To free the dusky slave, 
"In Dixie Land they took their stand," 

As warriors strong and brave. 



86 



And now they sleep beneath the sand, 

Upon that battle field; 
Their graves were made in Dixie Land, 

Where vict'ry's sword they wield. 

The bravest of the brave went down, 

Beneath the awful "fray," 
The daring wore the hero's crown. 

Before they won the day. 

At eve the golden sun went down, 

The sky was tinted red; 
The twinkling stars of heaven shone 

Above the gallant dead. 

They perished in the cause of right. 
Like Spartans brave and true. 

And stood the hardest of the fight — 
Those boys who wore the blue. 

Rear high the splendid marble shafts. 
Inscribe on sculptured stones. 

The deeds like famed Thermopyle's pass, 
Of brave and daring ones. 



87 



They hastened to the bugle's call, 

And 'mid the burst of shell, 
They charged the frowning battery wall, 

In sight of death and hell. 

The gifted muse in matchless verse. 
Shall make the Southland ring; 

Their noble deeds shall he rehearse, 
Of these the bards shall sing. 

Let art adorn the sacred spot, 

Where fell the brave of old, 
And fame her fairest page allot, 

In book of shining gold. 

With gleaming sword and prancing steed 

And rapid firing guns. 
They wrought that day those noble deeds, 

To free the sable sons. 

They changed the channel of the tide, 

Which was against us then; 
And freedom's gates were opened wide, 

By Lincoln's burning pen. 



88 



And that New Hampshire granite stone, 

Long ages yet shall tell, 
When men living now are gone, 

The story of how they fell. 

Remorseless years shall fade the stone, 

And crumble it away; 
When many a dusty age has flown, 

Those deeds shall not decay. 



89 



De Riber Ain't Gone Dry 

IsE gwine back ter Norf Car'lina, 

Fur it is my native State; 
Ise gwine leabe ole Alerbamer 

Fur my fortune er my fate, 
Fur de State fur which I'm longin', 

'Tis de burden ob my sigh; 
Ober dar de t'ings is changin', 

But de riber ain't gone dry. 

Et may be de ole plantation 

An' de cabin's all erlone, 
An' er scene ob deserlation 

Dat will make me cry an' moan; 
Dar's a t'ing I sho' kin 'member 

Which survives de broken tie, 
An' et makes de heart grow fonder — 

Dat de riber ain't gone dry. 



90 



I kin 'member dat ole elm tree, 

Whur it stood upon de bank; 
An' erlong de swampy bottom 

Whur de weeds grew tall an' rank ; 
But dat elm tree may hab fallen, 

Dyin' wid de years gone by; 
But de sparklin' stream is flowin', 

Fur de riber ain't gone dry. 

Den I wunner whur A'nt Martha, 

Uncle Zeke an' little Ned? 
Dey hab lef dis world ob bondage. 

An' is free ermong de dead; 
An' dey sperits gone ter heaben, 

Ter de cabins in de sky; 
But de stream will flow fureber. 

Fur de riber ain't gone dry. 

An' I wunner whur de Big House ; 

Fur ole marster he is gone. 
An' ole mistus an' de chillun, 

Dey wuz lef dar all erlone? 
But soon atter him dey follered; 

Ez dey did, we all mus' die; 
But de stream will flow fureber. 

Fur de riber won't go dry. 



91 



Roosevelt at the Temple ofRameses 

There he stands in contemplation, 

At the Temple of Rameses, 
'Mid the ruins of civilization, 

In the land beyond the seas — 
Egypt in her faded glory, 

Once a land of towering pride, 
Where her dusky monarchs slumber, 

Apd their mighty kingdoms died. 

He beholds the ruined relics 

Of the glories now long past, 
And the wrecks of human greatness, 

With their evening shadows cast; 
Where they sleep beneath the pyramid, 

In their hoary rock-hewn tombs, 
And beside the ancient rivers. 

In the buried catacombs. 



92 



Egypt's Scepter has departed, 

And her throne is in the dust; 
And a sad majestic silence, 

Teaches thee that others must; 
'Tis the fate of all the ages, 

When a kingdom is unjust 
In dealing with the weaker races, 

It shall crumble in the dust. 

It is now the strenuous "Teddy," 

The American Prince of State, 
Reads old Egypt's faded glory, 

And beholds her awful fate; 
The Rameses of the present 

Views Rameses of the past. 
And the wrecks of human greatness, 

With their evening shadows cast. 



93 



The Ante-Bellum Sentiment 

'Gardless whut Ben Tillman say, 

Erbout de problems ob de day; 

'Bout who is right an' who is wrong, 

Er who is weak an' who is strong; 

I tells yo' when yo' wife is mad, 

Et keeps yo' feelin' kin' er sad. 

When she wants some Sunday shoes. 

Den yo' knows she got de blues ; 

Th'ows de pots an' pans eroun'. 

Slaps de chillun ter de groun', 

Den she rolls her eyes at you — 

Chile, dat 'oman sholy blue! 

Boy, go fetch dat ole gray mule; 

Ain't no time fer me ter fool, 

Fur I sho' mus' go ter town. 

On de streets ter stan' eroun', 

Tel some one I chance ter meet; 

An' de white folks I will greet 

Wid de quaint ole-fashion bow. 

When yo' wife begin ter row, 

An' yo' lef her kin' er cross, 

I hyeahs yo' say: ''Good mawnin', boss! 



94 



Las' night I had er fuss, 

An' Jennie lak ter made me cuss; 

Lak ter flung my 'hgion down, 

Lak ter lose my starry crown. 

Boss, / sho' mus' hah some shoes. 

Fur my wife is got de blues. 

An' whut de problem is, my chile, 

Is women keepin' up wid style. 

Tez er shame an' downright scan'l; 

Some women's pow'ful hard ter han'le !" 



95 



To Paul Lawrence Dunbar 

Thou tuneful bird that sang in the morning, 

When the dews of heaven were fresh on thy wing; 
Thou sweet singer, just flown from thy nestling, 

A Message of Truth and of Love to bring; 
Song of a race whose freedom's just dawning, 

Song of its trials and the nights of its wrongs, 
That lighten its burdens till it ceases repining, 

Finding a solace in melodious song. 

Thou sweet singer, we could not entreat thee 

Abide with us longer to soften our cares. 
Heaven must have lent thee, or the angels did envy. 

And took thee away in thy fair blooming years. 
Thou our Dunbar, thy songs are still ringing; 

In the hearts of the nation they never shall cease; 
Joy to our land, and love, they are bringing. 

Uniting the South in Love and in Peace. 



96 



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